Thursday, January 29, 2009

The Big Move

On Tuesday, Regina and I moved from the house we were in on Calle Georgina to a little bungalow in a (gulp!) gated condo community called Torres de Cuernavaca.  For those who have visited already,  I have good news: we are all of a 3 minute walk from the old house.  We have traded the neighbor's "shut up you *&*$*#*$ dog!" for the crowing of a rooster in the morning and small groups of children playing with sticks.  Just like with the dog's owner, I plan to stay out of their way.   Although we will miss the life that passed by our gates everyday (the tamale seller, the knife-sharpener, the gas seller, the old metal buyer, the random groups of musical-instrument players asking for money, and the occasional Mormon), we are thrilled with the running trail we can take around the other buildings, the small soccer field, and the pool.  Other highlights are our new landlords, one of whom is a co-worker of mine, and the washing machine!   

Inauguration Day

 It was still very, very dark when we awoke at 5:30 on Tuesday morning, Jan. 20th.  Based on our last morning rush-hour experience in D.F., we had vowed to take no chances with the traffic for Inauguration Day.  Sure enough, the normal one-hour bus ride into the capital took  Heron with with our new president!
an extra half-hour, and the metro was a crush of people.  We each had a backpack, Heron's full with a month's worth of travel experience, so we used our bags to help cram our way onto a metro car.  "If we get separated," we told each other, "we'll meet at Balderas," naming the metro stop.  We had no contingency plan for separation of limbs from bodies, or what to do if the mad rush of people smashed the air out of our lungs.  These were potential problems best left unspoken.  
It's spelled K-E-R-M-I-T.  No joke. 
    
We made it to the Embassy's Benjamin (Ben-ha-MEEN) Franklin Library, and the guard doing the rub-down was remarkably non-plussed at the sight of our backpacks.  Luckily, my underwear was safely at the bottom when he did the revision of the contents.  
    The event started at 9 a.m., which is when they let the guests through the metal detector and into the library.  (This was after the bomb-sniffing dogs were lead through the library).  We gathered with a large number of guests, the ambassador, and a few other ex-pats to watch the CNN coverage.  It was moving, electric, and one could not help but feel a profound weight watching, from within another country, our new president talk about the United States and how it would interact with other countries.  I couldn't help but notice how the crowd was very quiet at any mention of the former president, and applauded enthusiastically for Obama.  
     Fellow Fulbrighter Gretchen reacts in a normal way to having a dozen microphones jabbed in your face. 
    Afterwards anyone who looked like they might not be Mexican was accosted by reporters.  The ambassador high-tailed it out of the room, leaving us to supply the comments.  We were asked such light questions as, "What do you think about the US invasion into Iraq?" and "How do you think Obama should deal with the economic crisis?"  I'm as curious as the reporters are to see what Obama does his first year.  
    Well, my degree in Spanish allows me to say this about the economy...   

Sunday, January 11, 2009

The legend behind the smog

This weekend with my brother, whose visit so far has also included the pigs and rabbits at my school, we traveled by bus through Cuatla to the town of Amecameca, or "Ameca," to the locals.   We visited the local church, ate cecina, rice, beans and enchiladas in the market for lunch (the sausage we also tried brought the pig visit full circle), and strolled around the zócalo to get our bearings.  But our main goal was to get into the mountains, or at least get as close as we could to the legendary volcanoes, 17,154 foot Iztaccihuatl and her neighbor,17,802 foot Popocatépetl. 
     The Aztec legend about the two mountains is a classic story in Mexico.  Ixta, the daughter of Aztec king, fell in love with a lesser noble named Popocatépetl.  Her father forbade the marriage, but she insisted, and he acquiesced, but on one condition: that Popo help the
 king's troops in battle against the king's enemies.  Of course, the king meant for Popo to die in battle. During the battle Popo and his men were betrayed by the Aztec troops, who left them on their own against a massive enemy attack.  Everyone assumed that Popo and his men had been killed.  Ixta was told that he had died, but she refused to believe that he was truly dead.  Sure enough, Popo made his way back to her, and they escaped one night to start their new life together.  The lived in a hut, a simple but happy life, until one day Ixta became ill, and Popo was unable to save her.  That same afternoon, an earthquake shook the ground, and two volcanoes  formed. A voice told Popo to take Ixta's body to the peak of one of the volcanos, which he did, placing her body on a bed of flowers.  Lying by her side, he died, leaving th
eir two bodies to be covered by snow, forming the two mountains we see now: Popo, the smoking volcano, and Ixta, the mountain in the shape of a woman on her back, hands folded, feet facing Popo.   

    We were disappointed to see the thick smog that covered most of the valley.  We had come from pretty bad pollution in Cuernavaca, and had hoped to give our eyes and lungs a break.  We climbed up to a church that sits above Amecameca and looked across the town towards 
the mountains (see photos).  You can imagine how beautiful the view would be if the smog was not there.  Compare the photos with the one I took in Grenoble, France of the Dauphiné Alps.  The photo was also taken in January, and although the weather was different (France: cold, Mexico:not) there is little evidence of the inversion layer normally created by cities.  Most of the pollution in the Amecameca area comes from DF, which is just over the hills (to the right in the photos).  But it left me wondering what I can do to work on air pollution while I'm here...

Saturday, January 3, 2009

La noche de los rábanos is not the only thing in Oaxaca

For Christmas, or la Navidad, we flew to the city of Oaxaca (located in the state of Oaxaca) with some family friends who were willing to satisfy my curiosity about the famous (in my mind) "Noche de los rábanos."  The Night of the Radishes has fascinated me every since I read Sandra Benítez's book Night of the Radishes. Hence, the trip to Oaxaca, which besides radishes has beautiful textiles, great food, and a rich Zapotec Indian heritage.  
       La noche de los rábanos is held the night of December
 23rd, and the carvers who turn the foot-long radishes into children, animals, stars, and fantastical creatures start growing their subjects several months before.  A huge display is set up in Oaxaca's zócalo, and an elevated platform wraps around the exhibits.  Starting at about 5 pm, a long line forms to access the walkway, which is heavily guarded by police.  To keep the radish creations fresh, the carvers spray them with water periodically 

during the evening, and even at 7 o'clock you can tell why the radish night is only one night: radishes just don't last that long!  

      Radish night having ended, we spent the rest of our time in Oaxaca visiting Monte Albán, a Zapotec ruin with an unusually small ball court and interesting carvings of genitally mutilated men, thought to be conquered leaders from other tribes (quite the way to assert your power!) Oaxaca's textiles are incredible, and the city of Oaxaca is like an art museum - everywhere you turn something beatifully woven, painted, or created out of ceramic, silver or gold beckons you....  On Christmas Eve, the churches were full for pre-midnight mass and midnight mass celebrations, and right around midnight the night sky erupted in fireworks and the whizzes and bangs of the all-too familiar cohetes, or rockets.  The next morning was very, very quiet as the locals slept off the effect of the late-night meal, traditionally turkey, eaten between midnight and 3 a.m.             
   Another Oaxaca Christmas tradition out is the eating of buñuelos and the breaking of their bowls.  Buñuelos, or fried dough served with sugar or syrup,  vary in form from place to place, but in Oaxaca they take the shape of a flattened disk, deep fried, served with a sweet red
sauce.  We were happy to share one between five people, since the one we had really tasted an awfully lot like the grease it was fried in. Here's John, sharing a piece: 
     The tradition is to then take the plate or bowl the buñuelo is served in and break it.  In this case, the buñuelero had erected a bin with a sheetrock back wall.  Breaking your dish is supposed to bring you good luck for the coming year.  Since mine bounced off the sheetrock, and only broke when it hit the other plates on the ground, I'm not sure what kind of luck I'll have this coming year: perhaps I'll just bouncing back from any set-back?